bederman_manliness_civilization
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| bederman_manliness_civilization [2026/03/09 21:45] – [Chapter 2: "The White Man's Civilization on Trial": Ida B. Wells, Representations of Lynching, and Northern Middle-Class Manhood] nkotkov | bederman_manliness_civilization [2026/03/11 05:10] (current) – [Chapter 3: "Teaching Our Sons to Do What We Have Been Teaching the Savages to Avoid": G. Stanley Hall, Racial Recapitulation, and the Neurasthenic Paradox] hcovin | ||
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| Discussing the civil activity of Ida B. Wells, G. Bederman frames her trip to Britain in 1893 and 1894 as an attempt to acquire substantial media coverage of lynching in the United States through its exposure in Britain. In particular, Wells acutely understood the intricacies of the civilization discourse in America, which led her to argue that lynching revealed barbarism in the United States. This claim alone was not sufficient to generate meaningful discussion in the United States, but the possibility of being viewed as “uncivilized” by Britain ultimately sparked a series of debates and discussions regarding lynching in the United States. - Nikolai Kotkov | Discussing the civil activity of Ida B. Wells, G. Bederman frames her trip to Britain in 1893 and 1894 as an attempt to acquire substantial media coverage of lynching in the United States through its exposure in Britain. In particular, Wells acutely understood the intricacies of the civilization discourse in America, which led her to argue that lynching revealed barbarism in the United States. This claim alone was not sufficient to generate meaningful discussion in the United States, but the possibility of being viewed as “uncivilized” by Britain ultimately sparked a series of debates and discussions regarding lynching in the United States. - Nikolai Kotkov | ||
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| + | The creation of the control of sexual desire aiding in the ideals of masculinity was almost a strictly white American belief, and allowed for Northern white men to see themselves as superior in different ways to both African American men and Southern white men. The usage of lynching in the south as a punishment for their belief that all African American men were desiring sexual relations with white women and the " | ||
| ===== Chapter 3: " | ===== Chapter 3: " | ||
| + | According to G. Bederman, one of the major intellectual preoccupations of the psychologist and pedagogue G. Stanley Hall was the attempt to solve the neurasthenic paradox. From the perspective of American Victorian society, neurasthenia resulted from the overuse of the limited amount of nerve force spent on developing the intelligence necessary to meet the expectations and standards of civilization. The core of the paradox lay in the assumption that only white manhood could create civilization, | ||
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| + | After giving up on the making of a ' | ||
| ===== Chapter 4: "Not to Sex-But to Race!" Charlotte Perkins Gilman, Civilized Anglo-Saxon Womanhood, and the Return of the Primitive Rapist ===== | ===== Chapter 4: "Not to Sex-But to Race!" Charlotte Perkins Gilman, Civilized Anglo-Saxon Womanhood, and the Return of the Primitive Rapist ===== | ||
bederman_manliness_civilization.1773092744.txt.gz · Last modified: by nkotkov
