gilfoyle_city_of_eros
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| gilfoyle_city_of_eros [2026/02/13 02:01] – 76.78.172.12 | gilfoyle_city_of_eros [2026/02/13 16:18] (current) – [Masculinity, “Spree” Violence, and the Law] 199.111.65.11 | ||
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| This article describes how female prostitutes used the law to its fullest extent when prosecuting these men. I think this also highlights Gilfoyle' | This article describes how female prostitutes used the law to its fullest extent when prosecuting these men. I think this also highlights Gilfoyle' | ||
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| + | Prostitutes in New York at this time also lived in brothers that were not invisible to the public eye. They brought in a certain type of clientele that were of higher statuses and the women were able to amass large amounts of wealth within their work. Even though prostitution was technically not illegal, prostitutes were not prosecuted for selling sex. Sex work was integrated into every day life and masculinity in the context of this reading turns to almost " | ||
| Attacks against brothels in the early nineteenth century had an undeniable class aspect. The brothels were places where prostitutes plied their trade to an upper-class and exclusive clientele of merchants and clerks, and therefore were unattainable spaces for working-class New Yorkers. These New Yorkers vented their rage at the changing economics of the city, that increasingly privileged the mercantile class over the artisanal and laboring classes, by attacking brothels and the " | Attacks against brothels in the early nineteenth century had an undeniable class aspect. The brothels were places where prostitutes plied their trade to an upper-class and exclusive clientele of merchants and clerks, and therefore were unattainable spaces for working-class New Yorkers. These New Yorkers vented their rage at the changing economics of the city, that increasingly privileged the mercantile class over the artisanal and laboring classes, by attacking brothels and the " | ||
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| Spree violence seems to be another form of homosical communication between these men. They are public spectacles and all the men involved wanted to get in on some of the violence, fueled by alcohol, and gain approval from their peers by committing these acts of violence. Men are also just ruminating on these thoughts since the violence against person or property are pre-planned. The violence may have stemmed from disproval of prostitution as Gilfoyle suggests, but it was also a way for men to assert their virility over their counterparts. (Tea Aliu) | Spree violence seems to be another form of homosical communication between these men. They are public spectacles and all the men involved wanted to get in on some of the violence, fueled by alcohol, and gain approval from their peers by committing these acts of violence. Men are also just ruminating on these thoughts since the violence against person or property are pre-planned. The violence may have stemmed from disproval of prostitution as Gilfoyle suggests, but it was also a way for men to assert their virility over their counterparts. (Tea Aliu) | ||
| + | "The gangs led by Hyer, Chichester, and others played critical roles in the distribution of power and the early formation of the antebellum political machine." | ||
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| + | The spree violence that the men are committing in this era are sadistic in nature and spurred into fervor of aggression towards these women through the alcohol consumption and fanatic rantings of other men in their social groups. The obsession these men had to gain respect, power, or a raise in class status, created this illusion of taking power and imposing their higher status over women was to use violence and try to secure their role in the masculinity of the era. (Sage Milton) | ||
| ===== Alcohol, Commercialized Sex, and the Reshaping of Masculinity ===== | ===== Alcohol, Commercialized Sex, and the Reshaping of Masculinity ===== | ||
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