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| kimmel_manhood_in_america [2026/02/06 13:35] – tgilliki | kimmel_manhood_in_america [2026/02/08 14:56] (current) – willmack |
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| Kimmel also discusses in length the general fear by men that other men will deem their "performance" unsatisfactory, and therefore dominate them. Men fear being judged, humiliated or belittled by other people as well. Masculinity is then understood to be a homosocial interaction where they seek validation from other men, and not just women. (Tea Aliu) | Kimmel also discusses in length the general fear by men that other men will deem their "performance" unsatisfactory, and therefore dominate them. Men fear being judged, humiliated or belittled by other people as well. Masculinity is then understood to be a homosocial interaction where they seek validation from other men, and not just women. (Tea Aliu) |
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| | In this section, Kimmel also makes the instability of the Male Archetypes specifically with how the self-made man can be revoked due to a lack of self-control or a severe mistake. Showing that the stability in the archetypes can be seen through the support behind the men; the guild for artisan heroes, the wealth and pre-established status for the genteel patriarch, and the connections from the self-made man. -(sage milton) |
| ==== Economic Success and Manhood ==== | ==== Economic Success and Manhood ==== |
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| As industrialization and the market economy changed the reality of what it meant to be self-sufficient, manhood was increasingly made dependent on economic success. However, the lack of economic stability associated with the market economy meant that the only way to achieve this "success" was to continuously push for greater wealth and renown. Since supporting one's family and achieving independence was crucial to demonstrating manhood, this relentless pursuit became both an ideal and a perceived necessity. Those who didn't thrive in the market economy were then seen as a failure economically but also a failure in cultivating masculinity. (Cameron Spivy) | As industrialization and the market economy changed the reality of what it meant to be self-sufficient, manhood was increasingly made dependent on economic success. However, the lack of economic stability associated with the market economy meant that the only way to achieve this "success" was to continuously push for greater wealth and renown. Since supporting one's family and achieving independence was crucial to demonstrating manhood, this relentless pursuit became both an ideal and a perceived necessity. Those who didn't thrive in the market economy were then seen as a failure economically but also a failure in cultivating masculinity. (Cameron Spivy) |
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| | Kimmel's analysis of the tie between economic success and manhood makes clear how the attitudes of the time saw economic self-dependence as a pillar of masculinity. In the burgeoning era of industrialization kicked off, success came to be associated with not just profit but also ones ability to navigate this new changing sea of business, thus those who were able to do so came to be seen as titans with great financial and social power both in part due to their monetary wealth but also their perceived masculinity. ( J.D.J) |
| ==== Race and Manhood ==== | ==== Race and Manhood ==== |
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| In what many men perceived as the chaos of industrialization and the marketplace, the doctrine of self-control became a way to demonstrate manhood. This manifested in the self denial of vices such as sex, masturbation, and alcohol, which were perceived as degrading men both spiritually and physically. Sermons and self-help books warned young men against the dangers of masturbation, claiming that it expended too much of a man's finite energy. This would leave men without the energy to succeed economically and therefore prove their manhood. Other sources urged husbands to lessen the frequency with which they had sex with their wives, framing desire itself as destructive. Sexual activity, by oneself or with another, was framed as degrading one not only spiritually, but as even causing physical degradation, with supposed effects ranging from epilepsy to premature baldness. Self-control was then a way to achieve manhood even as it also challenged men's relationship with sex, which was also an aspect of their manhood. (Cameron Spivy) | In what many men perceived as the chaos of industrialization and the marketplace, the doctrine of self-control became a way to demonstrate manhood. This manifested in the self denial of vices such as sex, masturbation, and alcohol, which were perceived as degrading men both spiritually and physically. Sermons and self-help books warned young men against the dangers of masturbation, claiming that it expended too much of a man's finite energy. This would leave men without the energy to succeed economically and therefore prove their manhood. Other sources urged husbands to lessen the frequency with which they had sex with their wives, framing desire itself as destructive. Sexual activity, by oneself or with another, was framed as degrading one not only spiritually, but as even causing physical degradation, with supposed effects ranging from epilepsy to premature baldness. Self-control was then a way to achieve manhood even as it also challenged men's relationship with sex, which was also an aspect of their manhood. (Cameron Spivy) |
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| | One of the foundational pieces for the “self-made man” archetype is self-control. The rapid industrialization of the early nineteenth century was causing a massive crisis in masculine culture. The emerging market culture gave young men new avenues to accrue wealth and upward mobility without following the footsteps of their fathers. This model promoted aggression and competition between men while disincentivizing taking after more stable masculine models. To help keep these men from spiraling downward, the doctrine of self-control was invented. Men were motivated to act with sensibility and avoid indulging in temptation. Actions such as masturbation and drinking still carried with them a negative masculine connotation, but one that was holistically negative. (Tanner Gillikin) |
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| Self-control in the context of alcohol was another outcome of changing religious and social values. The consumption of alcohol was thoroughly integrated into men's lives both socially and economically. Kimmel describes how the consumption of alcohol in America between 1790 and 1830 was greater than any point before or after in history. Drinking was not only integrated into men's lives, but was potentially a way to cope with the economic uncertainty of the time as industrialization threatened more stable ideas of manhood. Efforts to curb drinking were therefore not well received. Many perceived this imposition as an example of women holding too much power, and resistance in the form of continued drinking "became an | Self-control in the context of alcohol was another outcome of changing religious and social values. The consumption of alcohol was thoroughly integrated into men's lives both socially and economically. Kimmel describes how the consumption of alcohol in America between 1790 and 1830 was greater than any point before or after in history. Drinking was not only integrated into men's lives, but was potentially a way to cope with the economic uncertainty of the time as industrialization threatened more stable ideas of manhood. Efforts to curb drinking were therefore not well received. Many perceived this imposition as an example of women holding too much power, and resistance in the form of continued drinking "became an |
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| M. Kimmel's second chapter is dedicated to the genealogy of the self-made man version of masculinity. In particular, M. Kimmel examines the gendered origins of the construction of the American West as a place of escape from civilization and effeminate middle-class domestic life. Using a wide range of sources, he argues that the West became associated with crudeness, physical labor, freedom, and ultimately a space for performing masculinity alongside other males. At the same time, this myth of the West led to the popularity of narrative discourses about the lives of famous pioneers, offering a glimpse of "moral sublimity" to men who were unable to go to the West. These arguments indicate a significant role of discursive masculinities and gender relations in the cultural imagination of the American West. - Nikolai Kotkov | M. Kimmel's second chapter is dedicated to the genealogy of the self-made man version of masculinity. In particular, M. Kimmel examines the gendered origins of the construction of the American West as a place of escape from civilization and effeminate middle-class domestic life. Using a wide range of sources, he argues that the West became associated with crudeness, physical labor, freedom, and ultimately a space for performing masculinity alongside other males. At the same time, this myth of the West led to the popularity of narrative discourses about the lives of famous pioneers, offering a glimpse of "moral sublimity" to men who were unable to go to the West. These arguments indicate a significant role of discursive masculinities and gender relations in the cultural imagination of the American West. - Nikolai Kotkov |
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| | Kimmel details how, as the home became an increasingly feminized place, countless men were experiencing the "identity crisis" of the unstable manhood of the Self-Made Man for the first time and found the home to be a place of unease rather than a safe haven from the competition of the working world. In 1849, the California Gold Rush served as a highly desired outlet of freedom for many of these men seeking to escape both the constant questioning of their manhood and the restrictive influence of their wives. Even though these men didn't often "strike gold," so to say, they still found what Kimmel describes as "pure" manhood that was detached from the constant test of being self-made men. (Noah Rutkowski) |
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| ==== The Civil War and Manhood ==== | ==== The Civil War and Manhood ==== |
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| A man who is a perfect example of the title of this section "The Unmaking of the Self-Made Man" is Rev. Russell Conwell. In the face of challenges to the tradition of the "heroic artisan" idea of masculinity posed by increasing financial dependence of men in factories, Conwell still claimed that every man's worth is up to him and a man's origins did not determine his future financial status. These claims made in his "Acres of Diamonds" sermon are significant because it demonstrates the persistence of the ideal "heroic artisan" who could make their own path despite challenges at a time where this idea becoming less and less realistic. (Henry Prior) | A man who is a perfect example of the title of this section "The Unmaking of the Self-Made Man" is Rev. Russell Conwell. In the face of challenges to the tradition of the "heroic artisan" idea of masculinity posed by increasing financial dependence of men in factories, Conwell still claimed that every man's worth is up to him and a man's origins did not determine his future financial status. These claims made in his "Acres of Diamonds" sermon are significant because it demonstrates the persistence of the ideal "heroic artisan" who could make their own path despite challenges at a time where this idea becoming less and less realistic. (Henry Prior) |
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| | GOT TO HERE--WBM |
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